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![]() Fall 1996 |
LIKE MOTHER, LIKE DAUGHTER |
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At some point, a young girl is warned that her body is not marriageable as is.
Also called female circumcision, it is practiced throughout most of Africa, in some Arab nations, and even underground in Western countries. UNICEF estimates that two million girls a year undergo the procedure, which ranges from removal of the tip of the clitoris to complete excision of the clitoris and labia minora and parts of the labia majora, with suturing of the vulva's sides. These stitches are ripped out for intercourse or childbirth then resewn. This year Welsh, 22, won a Pulitzer Prize for feature photography for this portfolio of pictures taken while interning at an English-language daily in Nairobi. "The ceremony is a wonderful ritual that unifies the tribe," Welsh told 077. "It's very beautiful - except for the circumcision itself." More often than not, older women perform these sometimes-fatal operations on their daughters. According to tribal law in Seita Lengila's village, it would have been illegal for her to marry or give birth without first having her clitoris cut away.
"Only a mutilated woman is considered 100 percent feminine," writes Mary Daly in her book Gyn/Ecology. "By removal of her specifically female-identified organ, which is not necessary for the male's pleasure or for reproductive servitude, she 'becomes a woman.'" Parallel examples in other cultures abound - from the custom of Chinese footbinding (which mothers also did to daughters) to the surgical removal of ribs for a corseted "wasp waist" (which mothers condoned) to mothers' encouragement of daughter's dieting patterns today. Studies cited by Peggy Orenstein in School Girls estimate that 10 percent of American women are anorexic or bulimic and nearly two thirds of young girls have distorted body images. "One must suffer to be beautiful" warns a French proverb. One job of mothers under patriarchy is not to let daughters forget. |


FOR PHOTOGRAPHER STEPHANIE WELSH, FEMALE GENITAL mutilation first became meaningful reading Alice Walker's novel Possessing the Secret of Joy. "My initial reaction was one of outrage," Welsh told ON THE ISSUES. "At first I set out to make other people angry too." After traveling to Kenya and seeing it happen to 16-year-old Seita Lengila, Welsh "realized it's not something that can be stopped by angry people yelling at Africans. It is deeply entrenched in tribal life."
Women in the tribe "are subject to control by their husbands," Welsh said. "Women have no voice; it is not a woman's place to speak about it. They don't have much to say about anything. Certain tribes are also struggling to keep tribal roots. They don't want to do anything to jeopardize that; they don't want to get rid of any rituals or customs."